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Campo DC | Valor | Lengua/Idioma |
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dc.contributor.author | Loaiza Peñafiel, Jennifer Margarita | - |
dc.contributor.author | Mora Cayambe, Miryam Cecilia | - |
dc.date.accessioned | 2020-09-13T16:46:49Z | - |
dc.date.available | 2020-09-13T16:46:49Z | - |
dc.date.issued | 2019-08-01 | - |
dc.identifier.citation | Loaiza Peñafiel, J., & Mora Cayambe, M. (2019). RIOBAMBAPI KAPAK KAPAKKUNAPAK WAWA YALLIRI RAYMIPI RIKCHAY SUPAY ANTA. Chakiñan, Revista De Ciencias Sociales Y Humanidades, (8), 6-24. https://doi.org/10.37135/chk.002.08.01 | es_ES |
dc.identifier.issn | 2550-6722 | - |
dc.identifier.other | DOI: https://doi.org/10.37135/chk.002.08.01 | - |
dc.identifier.uri | http://dspace.unach.edu.ec/handle/51000/6954 | - |
dc.description | This research paper analyzes the cultural and social characteristics of the Devil of Lata in the parade of the Child King of Kings of Riobamba (Ecuador). In the first place, a comparative tour is made with the origins of the figure of the devil in the celebrations in Spain of this figure and its diffusion, through religious syncretism, through America with the arrival of the colonizers and Christianity. Then, through the nonparticipatory focused ethnography and the interview, the origin of the figure in Riobamba and its formal characteristics are investigated, to define and preserve them. It is concluded that it is a fruit of miscegenation and syncretism, that its function is to protect the Child in the parade and therefore responds to a balance of typical forces of the Andean worldview, with its original and current characteristics, the fruit of the evolution of the character. | es_ES |
dc.description.abstract | Kay llankaypika Supay Anta Wawa Kapak Kapakkunapak Riobamba puri raymikuna tiyashkatami runakunapak kawsaywan taripashka hamutarikrinchik. Shuknikipika, chimpapurashpami rikushun maypi Supaypak yuyay kallarishkata, ashtawanka España raymikunapi rikushkata chimpapurashun, crishkawan yuyarishpa, Abya Yalapika rikushun colonizadores shinallatak cristianismowan chayamushkata. Kipapika parlanakushkakunawan hamutarishun, imashina Riobamba markapika kallarirka kay raymikunawan, shinallatak imashina ñawpakpan mana kunkarishpa wiñayta paktashpa katichun. Kipa tantachishka yuyaypika chayashun ima shina mishukunaka ñawpakman apakunkuna raymikunata, kay paktaykunaka rikuchinmi ima shina Wawa puri raymikunapi wakichikta, ashtawankarin runakunapak yuyayta mana chinkachispa katinapak. | es_ES |
dc.description.sponsorship | Universidad Nacional de Chimborazo | es_ES |
dc.format.extent | 6-24 p. | es_ES |
dc.language.iso | otro | es_ES |
dc.publisher | Riobamba: Universidad Nacional de Chimborazo | es_ES |
dc.relation.ispartofseries | Núm. 8 (2019): Chakiñan; | - |
dc.rights | openAccess | es_ES |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/3.0/ec/ | es_ES |
dc.subject | Antapak supay | es_ES |
dc.subject | kapak wapak yalliri | es_ES |
dc.subject | Riobamba | es_ES |
dc.subject | shuktikrikuna | es_ES |
dc.title | RIOBAMBAPI KAPAK KAPAKKUNAPAK WAWA YALLIRI RAYMIPI RIKCHAY SUPAY ANTA | es_ES |
dc.type | Artículo | es_ES |
Aparece en las colecciones: | Artículos Chakiñan |
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304-Texto del artículo-673-3-10-20200710.pdf | 1,11 MB | Adobe PDF | Visualizar/Abrir |
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